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bjaypee
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Joined: 01 Aug 2001
Posts: 198

PostPosted: Mon May 03, 2010 12:25 am Reply with quoteBack to top

Burning Issues of Badaga Community

As I sit down to ponder over the 'burning issues' that are bothering the Badaga Community, three issues pop up as very important. The FIRST one is the inequality with which we seem to be treating our women today. Though, this malaise is affecting all the communities in our country, I am concerned that the Badagas who treated their women folk with so much respect and love in the olden days, are slowly but surely pushing them into the second class citizens category.

In earlier days, the girls were married off at a much younger age (Kannu Hoottadha Henga) but with the firm understanding that they [the girls] could seek divorce at any time if there was matrimonial disharmony and that they would be accepted back into the society without any blame and reservation. Getting married again was no big issue. She, always, had the backing of her parents and her brothers as 'guru mane' gave unflinching support in all respects mainly financial. This was probably the main reason that the girl children were not given any share in the property.

Being brought up in an atmosphere where complaining and cribbing were not considered as routine, the Badaga women accepted life as it came and were always ready to sacrifice their own comforts. But then, the Badaga men, at least a majority of them, were, also, simple and hard working. Then came the curse of 'drinking'. And with that, the problems and troubles of Badaga woman increased many fold and took a dramatic turn for the worse. The men folk took full advantage of the vulnerable nature of the women who had the additional burden of bringing up the children. Here, it must be mentioned that a Badaga girl was expected to be pregnant within a few months of marriage and invariably, there was a child to 'celebrate' the first wedding anniversary. Followed, of course, with many more children. Mane thumba Makka - House full of children was part of the 'blessing Harakkay '.

This put the women in a very disadvantageous position. With many children, divorce was not a choice. Thus, they accepted suffering without complaints.

Education changed the fundamental thinking of girls. Though still faced with the compulsion of early marriage, many girls accepted 'two children per family' norm as the best option. But, there was and is, still discrimination when it came to giving them a share of property. The present law of the land is clear. Girls should get EQUAL share of the property.

The Badaga thinking, mainly mandated and manipulated by men, has found the clumsy excuse of not giving share of the property to the girl children by quoting outdated traditions. This is the problem.

I am convinced that one of the most important and burning issues facing us today is GIVING EQUAL SHARE TO THE GIRLS AS THE BOYS. I am firmly of the view that we have to resolve that we will give equal share to the girls if we have to save our community from falling into disgrace.

Let us take that resolution, HERE and NOW .


I will elaborate the other burning issues soon.

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Wg Cdr JP - http://www.badaga.wordpress.com , http://www.baduga.in , www.badaga.name
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